Konstfacks bibliotek

*00006496nam a22015857i 4500
*00142061
*00520170922030838.4
*008150223s2015    nyu           001 0|eng|c
*015  $aGBB529016$2bnb
*020  $a978-0-8232-6466-7$qinb.
*020  $a978-0-8232-6467-4$qhft.
*035  $a(SE-LIBR)17968559
*035  $a(Ko)49453
*040  $aStDuBDS$beng$cStDuBDS$erda$dU
*08204$a191$223
*0830 $a128.37$223/swe
*084  $aDbc-qa$2kssb/8 (machine generated)
*1001 $aButler, Judith,$d1956-
*24510$aSenses of the subject /$cJudith Butler
*260  $aNew York :$bFordham University Press,$c2015
*300  $aviii, 217 pages ;$c23 cm
*504  $aIncludes bibliographical references (pages 199-212) and index.
*50500$t"How can I deny that these hands and this body are mine?" --$tMerleau-Ponty and the touch of Malebranche --$tThe desire to live : Spinoza's Ethics under pressure --$tTo sense what is living in the other : Hegel's early love --$tKierkegaard's speculative despair --$tSexual difference as a question of ethics : alterities of the flesh in Irigaray and Merleau-Ponty --$tViolence, nonviolence : Sartre on Fanon.
*520  $aThis book brings together a group of Judith Butler's philosophical essays written over two decades that elaborate her reflections on the roles of the passions in subject formation through an engagement with Hegel, Kierkegaard, Descartes, Spinoza, Malebranche, Merleau-Ponty, Freud, Irigaray, and Fanon. Drawing on her early work on Hegelian desire and her subsequent reflections on the psychic life of power and the possibility of self-narration, this book considers how passions such as desire, rage, love, and grief are bound up with becoming a subject within specific historical fields of power.
*599  $aImported from: z3950cat.bl.uk:9909/BNB03U (Do not remove)
*648 7$a1900-talet$2sao
*650 7$aFilosofi$2sao$0https://id.kb.se/term/sao/Filosofi
*650 7$aKänslor$2sao$0https://id.kb.se/term/sao/K%C3%A4nslor
*650 0$aEmotions (Philosophy)
*650 0$aPhilosophy, American$y20th century.
*650 0$aEmotions$0(DLC)sh 85042818
*650 0$aPhilosophy
*651 4$aFörenta staterna$2sao
*852  $5Ko$bKo$hDod$lBUT
*900  $aButler, Judith P.,$d1956-$uButler, Judith,$d1956-
*950  $wh$aOndska$uFilosofi
*950  $wh$aOnt och gott$uFilosofi
*950  $wh$aOntologi$uFilosofi
*950  $wh$aPerformativ (filosofi)$uFilosofi
*950  $wh$aPlats (filosofi)$uFilosofi
*950  $wh$aPosthumanism$uFilosofi
*950  $wh$aPraxeologi$uFilosofi
*950  $wh$aPsykologi$uFilosofi
*950  $wh$aReflexion (filosofi)$uFilosofi
*950  $wh$aReifikation$uFilosofi
*950  $wh$aRepresentation (filosofi)$uFilosofi
*950  $wh$aRomantiken (filosofi)$uFilosofi
*950  $wh$aRysk filosofi$uFilosofi
*950  $wh$aSjälvmotsägelse$uFilosofi
*950  $wh$aSpontanitet (filosofi)$uFilosofi
*950  $wh$aTechne (filosofi)$uFilosofi
*950  $wh$aTeism$uFilosofi
*950  $wh$aTeori (filosofi)$uFilosofi
*950  $wh$aTolkning (filosofi)$uFilosofi
*950  $wh$aToltekisk filosofi$uFilosofi
*950  $wh$aTvivel$uFilosofi
*950  $wh$aUndran (filosofi)$uFilosofi
*950  $wh$aVaghet (filosofi)$uFilosofi
*950  $wh$aVerklighet$uFilosofi
*950  $wh$aViljan$uFilosofi
*950  $aEmotioner$uKänslor
*950  $aKänsloliv$uKänslor
*950  $aKänsloreaktioner$uKänslor
*950  $aBegär$wh$uKänslor
*950  $aFeghet$wh$uKänslor
*950  $aGlädje$wh$uKänslor
*950  $aGråt$wh$uKänslor
*950  $aHopp (känsla)$wh$uKänslor
*950  $aIntimitet$wh$uKänslor
*950  $wh$aKatharsis$uKänslor
*950  $wh$aKontroll (psykologi)$uKänslor
*950  $aLängtan$wh$uKänslor
*950  $aNjutning$wh$uKänslor
*950  $wh$aOro$uKänslor
*950  $aOskuldsfullhet$wh$uKänslor
*950  $aRaseri$wh$uKänslor
*950  $aSaknad (psykologi)$wh$uKänslor
*950  $aSentimentalitet$wh$uKänslor
*950  $aSkratt$wh$uKänslor
*950  $aSmärta$wh$uKänslor
*950  $wh$aTrygghet (psykologi)$uKänslor
*950  $wh$aTvivel$uKänslor
*950  $aVemod$wh$uKänslor
*950  $aAversioner$wh$uKänslor
*950  $aAvundsjuka$wh$uKänslor
*950  $aBesvikelse$wh$uKänslor
*950  $aBlyghet$wh$uKänslor
*950  $aEmpati$wh$uKänslor
*950  $aFörtvivlan$wh$uKänslor
*950  $aLidande$wh$uKänslor
*950  $aVrede$wh$uKänslor
*950  $aSjälvförtroende$wh$uKänslor
*950  $aSympati$wh$uKänslor
*950  $aSvartsjuka$wh$uKänslor
*950  $wh$aSorg$uKänslor
*950  $aSkam$wh$uKänslor
*950  $aSkuldkänslor$uKänslor
*950  $aRädsla$wh$uKänslor
*950  $aMelankoli$wh$uKänslor
*950  $aKärlek$wh$uKänslor
*950  $aFörtroende$wh$uKänslor
*950  $aFrustration$wh$uKänslor
*950  $aTacksamhet$wh$uKänslor
*950  $aApati$uKänslor
*950  $aSpråk och känslor$uKänslor
*950  $wh$aApori$uFilosofi
*950  $wh$aArkitektur och filosofi$uFilosofi
*950  $wh$aAutenticitet$uFilosofi
*950  $wh$aBuddhistisk filosofi$uFilosofi
*950  $wh$aCynism$uFilosofi
*950  $wh$aDen andre (filosofi)$uFilosofi
*950  $wh$aDistraktion (filosofi)$uFilosofi
*950  $wh$aEmergens (filosofi)$uFilosofi
*950  $wh$aHinduisk filosofi$uFilosofi
*950  $wh$aIdéer$uFilosofi
*950  $wh$aIdeologi$uFilosofi
*950  $wh$aImmanens (filosofi)$uFilosofi
*950  $wh$aIrrationalism$uFilosofi
*950  $wh$aJainistisk filosofi$uFilosofi
*950  $wh$aKausalitet$uFilosofi
*950  $wh$aKontinental filosofi$uFilosofi
*950  $wh$aKonventionalism (filosofi)$uFilosofi
*950  $wh$aKonstruktivism (filosofi)$uFilosofi
*950  $wh$aKoreansk filosofi$uFilosofi
*950  $wh$aKunskapsteori$uFilosofi
*950  $wh$aLogos (filosofi)$uFilosofi
*950  $wh$aMedvetandefilosofi$uFilosofi
*950  $wh$aMetafilosofi$uFilosofi
*950  $wh$aMetafysik$uFilosofi
*950  $wh$aNegativitet (filosofi)$uFilosofi
*951  $aNordamerikas Förenta stater$uFörenta staterna
*951  $aAmerikas förenta stater$uFörenta staterna
*951  $aUnited States of America$uFörenta staterna
*951  $aU.S.$uFörenta staterna
*951  $aUSA$uFörenta staterna
^

This book brings together a group of Judith Butler's philosophical essays written over two decades that elaborate her reflections on the roles of the passions in subject formation through an engagement with Hegel, Kierkegaard, Descartes, Spinoza, Malebranche, Merleau-Ponty, Freud, Irigaray, and Fanon. Drawing on her early work on Hegelian desire and her subsequent reflections on the psychic life of power and the possibility of self-narration, this book considers how passions such as desire, rage, love, and grief are bound up with becoming a subject within specific historical fields of power.
Butler shows in different philosophical contexts how the self that seeks to make itself finds itself already affected and formed against its will by social and discursive powers. And yet, agency and action are not necessarily nullified by this primary impingement. Primary sense impressions register this dual situation of being acted on and acting, countering the idea that acting requires one to overcome the situation of being affected by others and the linguistic and social world. This dual structure of sense sheds light on the desire to live, the practice and peril of grieving, embodied resistance, love, and modes of enthrallment and dispossession. Working with theories of embodiment, desire, and relationality in conversation with philosophers as diverse as Hegel, Spinoza, Descartes, Merleau-Ponty, Freud, and Fanon, Butler reanimates and revises her basic propositions concerning the constitution and deconstitution of the subject within fields of power, taking up key issues of gender, sexuality, and race in several analyses. Taken together, these essays track the development of Butler's embodied account of ethical relations.