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Titel och upphov Object ivity : a very short introduction
Utgivning, distribution etc. Oxford University Press, Oxford ; New York : 2012
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Anmärkning: Innehåll Machine generated contents note: -- 1. Introduction -- 2. Aren't all judgements biased in one way or another? -- 3. Don't all judgements involve some assumptions? -- 4. Doesn't science show there is no object ivity? -- 5. Is it possible to represent things object ively? -- 6. Is object ivity a form of honesty? -- 7. Object ivity in numbers? -- 8. Can the study of human behaviour be object ive? -- 9. Can there be object ivity in ethics? -- 10. Can there be object ivity in taste? -- References -- Further reading.
Anmärkning: Innehållsbeskrivning, sammanfattning "Object ivity is both an essential and elusive philosophical concept. This Very Short Introduction explores the theoretical and practical problems raised by object ivity, and also deals with the way in which particular understandings of object ivity impinge on social research, science, and art"-- Provided by publisher.
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Antal i kö:
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*520 $a"Object ivity is both an essential and elusive philosophical concept. This Very Short Introduction explores the theoretical and practical problems raised by object ivity, and also deals with the way in which particular understandings of object ivity impinge on social research, science, and art"--$cProvided by publisher.
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Is objectivity possible? Can there be objectivity in matters of morals? What would a truly objective account of the world be like? Is everything subjective, or relative? Are moral judgments objective or culturally relative? This Very Short Introduction demonstrates that there are a number of common misunderstandings about what objectivity is, and explores the theoretical and practical problems of objectivity by assessing the basic questions raised by it. In addition to considering the core philosophical issues, Stephen Gaukroger also deals with the way in which particular understandings of objectivity impinge on social research, science, and art, and he concludes by considering the question, "Are we obliged to be objective?"
Introduction Aren't all judgements biased in one way or another? Don't all judgements involve some assumptions? Doesn't science show there is no objectivity? Is it possible to represent things objectively? Is objectivity a form of honesty? Objectivity in numbers? Can the study of human behaviour be objective? Can there be objectivity in ethics? Can there be objectivity in taste? References Further Reading