Hylla
Personnamn
Titel och upphov Zen and the art of postmodern philosophy : two paths of liberation from the representational mode of thinking
Utgivning, distribution etc. State University of New York Press , New York : 2000
Utgivningsår
SAB klassifikationskod
Fysisk beskrivning
Term
ISBN 0-7914-4653-0 0-7914-4653-0 0-7914-4654-9 0-7914-4654-9
Antal i kö:
*00000912nam a22003257 45
*00116105
*007|||||||||||||||||||||||
*008110824s2000 ze |00 0 eng||
*020 $a0-7914-4653-0
*020 $a0-7914-4653-0
*020 $a0-7914-4654-9
*020 $a0-7914-4654-9
*035 $a(Ko)17747
*040 $dG
*084 $aCmectb
*084 $aDbc.5
*084 $aCmec:d
*084 $aDh
*084 $aDj
*1001 $aOlson, Carl
*24510$aZen and the art of postmodern philosophy :$btwo paths of liberation from the representational mode of thinking /$cCarl Olson
*260 $aNew York :$bState University of New York Press ,$c2000
*300 $axii, 309 s.
*650 4$aZen-buddhism
*650 4$aPostmodernism
*650 4$aFilosofi
*697 $cReligion Buddhism Mahayana Vajreyana
*697 $cFilosofi Historia Nya Tiden Modern Tid
*8520 $cD
^
Det finns inga omdömen till denna titeln.
Klicka här
för att vara den första som skriver ett omdöme.
This book examines and compares the philosophical positions of various postmodern thinkers and Zen Buddhist philosophers on: language and play; modes of thinking; skepticism and doubt; self and other; time and death; nihilism and metaphysics; and the conception of the end of philosophy. The Zen thinkers dealt with are Dogen and Nishitani, and the Western thinkers are Derrida, Lacan, Heidegger, Lyotard, Foucault, Deleuze and Guatarri, Kristeva, and Levinas. Although each share similar notions concerning the shortcomings of representational thinking, major differences still exist. By clarifying these differences, Olson counters the tendency to overtly assert or covertly imply that postmodern and Zen philosophies are moving in the same direction. Some postmodern thinkers and Zen Buddhist philosophers share common philosophical ground with regard to a mutual philosophical attack and attempt to overcome the perceived shortcomings of the representational mode of thinking that conceives of the mind like a mirror and assumes a correspondence between appearance and reality that is supported by a metaphysical structure.
Preface p. xi Signing In p. 1 Eye to Eye p. 2 A Work of Art p. 8 Zen Buddhism and Postmodernism p. 12 Comparative Philosophy and Cross-Cultural Dialogue p. 18 Language, Disruption, and Play p. 23 Words and No Words p. 25 Disruption p. 30 Ludic Encounters and Dialogues p. 35 Performative Language p. 39 Silence p. 43 Concluding Remarks p. 44 Ways of Thinking p. 49 Withdrawal p. 50 The Way p. 56 The Call p. 60 Waiting p. 62 Releasement p. 63 Concluding Remarks p. 69 Radical Skepticism and Doubt p. 73 Necessity for Methodological Doubt p. 74 Genealogy and Difference p. 76 Deconstruction p. 79 Schizoanalysis p. 84 Semanalysis p. 87 Concluding Remarks p. 90 The Body p. 93 Body and World p. 94 Body and Consciousness p. 101 Body and Perception p. 104 Time and Body p. 107 Body, Limitation, and Boundary Symbol p. 111 The Self and Other p. 115 Presence and Absence p. 120 Decentered p. 125 Kenosis and Zazen p. 131 Altarity p. 133 Concluding Remarks p. 141 Time and Death p. 145 The Nature of Time p. 151 Being and Time p. 158 Experience of Time p. 165 Death Divine p. 168 Concluding Remarks p. 176 Nihilism and Metaphysics p. 181 An Apology for Nihilism p. 184 Reaction of Nishitani to Nihilism p. 187 End of Philosophy p. 190 Differance, Difference, and Buddha-Nature p. 196 Concluding Remarks p. 204 Signing Out p. 207 The Present Simulacrum p. 208 Past Dialogical Summary p. 210 Results of Dialogue for Representational Thinking p. 227 Zen Through the Prism of Postmodern Philosophy p. 232 The End of a Conclusion p. 238 Notes p. 241 Bibliography p. 281 Index p. 301